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Celandra is a game in which the players take the roles of societies, rather than playing individual characters. The players will invent a society with its culture and heritage, and will guide its development and interaction with the world. Emphasis will be be placed on developing a detailed history of Celandra, along with myths and legends.
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AndrewJanssen
Andrew Janssen

Fri

Feb 27
2004

08:56



Wikify

[Cel] Exquastio Litany

--- RulingNations@aol.com wrote:
> I got inspired today and the following song is the result.  I tune
> isn't my 
> own invention, but I can't find now what it is.  (Figures that when I
> use a 
> tune not of my invention I can't reference it.  It's similar to
> "Angels from the 
> realms of glory" and is almost certainly a traditional Anglican hymn
> if anyone 
> cares to help me find it.)  Further deities may be added.
> 
> (And yes, I did create Demerhaze out of nothing.  She just seemed to
> fit.)

If no one objects, here's a potential background for Demerhaze.

> Lady of the Dark and Children,
> All is known beneath your gaze.
> No ill shall escape your notice,
> Vengeance goddess, Demerhaze.

The Kasovian mountains form the western border of present-day Cedonia.
While the Cedonians control the foothills and much of the northeastern
portion of the range, the majority population of Kasovia is of a
separate ethnicity, distinguished from the Cedonians by language and
religion.

Demerhaze, The Dark Lady, is one of the more important Kasovian
deities, with only The Great Shepherd occupying a higher place.
Demerhaze has many aspects in Kasovia: as Goddess of Night, she must be
placated to keep her children from attacking the herds at night; but at
the same time, young Kasovian men pray for her favor and concealment
when they go  sheep-stealing from their rival clans.

Demerhaze is also the Goddess of Vengeance. In this aspect, she comes
into conflict with Lucia, the Goddess of Justice in Cedonian religion.
When one who has been wronged prays to Lucia for relief, and the prayer
is granted, the result will always be just and fair to all parties, for
Lucia is just and merciful, and is also able to see the truths on both
sides of a dispute. When one who has been wronged prays to Demerhaze
for relief, and the prayer is granted, the result is always violent and
bloody retribution upon the accused person, untempered by mercy, and
without regard to whether or not the accused truly committed the wrong
against the first person.

The blood feud is a central part of Kasovian culture, and oaths of
revenge are always sworn to Demerhaze. The Kasovians have a very
complex system of custom and law surrounding the blood feud, and
Demerhaze is the ultimate enforcer of the rules of the feud, punishing
both those who go too far, and those who do not go far enough.

Demerhaze's final aspect in Kasovia is The Protector of Children. By
law and custom, boys and girls under 14 are protected from the
obligations of the blood feud, and are not valid targets. Demerhaze
enforces this rule, and protects children from other dangers; she is
also said to watch over pregnant women(also exempt from feud
obligations) and the process of birth.

Demerhaze is worshipped in other areas with similar cultural patterns,
often under somewhat different names. The goddess only accepts women as
her clerics; Priestesses of Demerhaze usually also serve their villages
as midwives and as witches, with a stong focus on herbalism.

Andrew

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