Jefferson wrote:
> Andrew Janssen wrote:
> 
>>Jefferson wrote:
>>
>>
>>>In fact, in Parr's analysis, Miracradsa's origin was completely different from 
>>>the rest of the gods!
> 
> 
>>Of course, Parr's conclusion is completely logical if she had never 
>>looked closely at Coron and Cascasoevin, but only the Younger Gods and 
>>the Elementals. Coron, Miracradsa, and Cascasoevin are in some ways 
>>outsiders when compared to the tight-knit family of the Elemental Lords 
>>and Ladies and the Younger Gods.
> 
> 
> Parr probably hasn't had much to do with Cascasoevin, but she's dealt quite a 
> bit with Coron in the matter of Exquaestio souls.  The conclusion still makes 
> sense if Coron has "child" deities, and Miracradsa does not, or if Coron and 
> Cascasoevin are somehow related in a way that leave Miracradsa out.  If 
> neither of these work, what's something unique about Miracradsa that Parr 
> might notice that I can use to finish off this paragraph?

Well, Coron does have "child" deities of a sort, more demi-gods than 
gods . . . but IIRC from things that Jason & I talked about, so does 
Cascasoevin(who's something of a divine Casanova) and Miracradsa(she is, 
after all, the Goddess of Family).

Miracradsa's major difference is that while all the other Gods' powers 
are largely limited to their innate Authority, she is the patroness of 
Material Essence magic, and has access to a power that no other God can 
reach. That could be what Parr sensed.

Andrew

> Jefferson (Exquaestio)
> http://www.picotech.net/~jeff_wilson63/rpg/
> 
> 
> 
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