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Celandra is a game in which the players take the roles of societies, rather than playing individual characters. The players will invent a society with its culture and heritage, and will guide its development and interaction with the world. Emphasis will be be placed on developing a detailed history of Celandra, along with myths and legends.
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AndrewJanssen
Andrew Janssen

Wed

Jul 6
2005

02:10Z

[Cel] Death & Burial in Sedonia

Sedonians generally believe that just as the soul must return to the 
spiritual world after death, so must the body return to the material 
world after death. They are also concerned about the possibility of 
necromancers using the link between a dead body and the soul once housed 
inside it for evil purposes.

In rural farming districts, the standard practice is to bury the body as 
soon as possible after death, unembalmed, wrapped in a simple shroud, 
and in a simple pine coffin. Farmers often choose to be buried by the 
edge of their fields where their bodies will enrich the earth.

In areas where the weather gets cold enough that the ground freezes in 
winter, the encoffined bodies are stored in a temporary tomb through the 
winter until the ground thaws. These temporary tombs are guarded by the 
Order of Coron, and often are the most secure building in a village.

In the cities, burial is a temporary thing. After a body has been in the 
ground for 10 to 25 years, depending on how long a lease was bought for 
the plot, it is dug up and the bones transferred to an ossuary or 
catacomb. Certain bones, such as the skull, mandible, and femur, are 
marked or mutilated to render them unsuitable for necromantic use.

However, most city-dwellers elect to be cremated rather than buried. The 
great advantages of cremation are that cremains lose their magical link 
to the soul they once housed, and cremains cannot be reanimated like a 
corpse or skeleton can be. Most cities maintain public crematoria for 
the use of the poor. The rich and nobles often prefer to be burned on a 
pyre rather than in a crematory oven. The disposal the cremains is up to 
the wishes of the deceased or their survivors--typically, the split is 
50/50 between keeping & scattering the cremains. In Thalsedon, however, 
the University medical school sometimes makes arrangements with the poor 
to buy their corpses for dissection. Dissection is also the fate of 
unclaimed bodies & paupers.

When soldiers die in battle or far from home, the Sedonian practice is 
to remove the heart, strip the flesh off the bones, and send the bones & 
preserved heart back to the legionary's home, while the flesh is burnt 
and scattered on the battlefield. The belief behind this is that by 
burying a legionary's heart & bones in his home town, he will defend 
spiritually what he once defended physically. Due to the smells involved 
in the burning, most veteran legionaries are unable to stomach pork.

Members of the Orders of the Elemental Gods elect methods of 'final 
disposal' consistent with their faith. Earth priests are buried. Fire 
priests are cremated and the ashes stored in the monastery until enough 
urns have accumulated to fill a wagon. At that point, the collected 
cremains are sent as part of a pilgrimage to be dumped into a volcano. 
Sea priests are, naturally, buried at sea. And the dead bodies of air 
priests are placed on top of large stone towers and are exposed to wind, 
rain, and vultures.

It should be noted that in cases of foul play or suspicious death, the 
priests of the Order of Coron will maintain a dead body for 
determination of cause & manner of death, and will preserve it until the 
end of any associated legal proceedings.

Finally, executed criminals in Sedonia are either sent to the medical 
school for dissection (in Thalsedon), or they are chopped up and the 
pieces fed to pigs (inland) or fish (coast).

Andrew
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